Dedicated to interdisciplinary and critical dialogue on human rights, the Rapoport Center’s Working Paper Series (WPS) publishes innovative papers by established and early-career researchers as well as practitioners. The goal is to provide a productive environment for debate about human rights among academics, policymakers, activists, practitioners, and the public.
Authors from all disciplines and institutions are welcome to submit papers. We publish papers on a variety of human rights and social justice topics. At present, we are particularly interested in papers in line with the Rapoport Center’s current thematic focus on the future of work.
Submissions are accepted on a rolling basis and evaluated by the WPS interdisciplinary editorial committee, which includes graduate and professional students from across the University of Texas. The WPS committee provides comments and feedback to authors before the paper is published online. Publication in the WPS does not preclude future publication elsewhere; in fact, many of our working papers have since been published in academic journals and edited volumes.
Each year, the WPS publishes the winning paper from the Audre Rapoport Prize for Scholarship on Gender and Human Rights, an interdisciplinary writing competition organized by the Rapoport Center. The prize honors Audre Rapoport, who worked tirelessly for the advancement of women in the US and internationally, particularly on issues of reproductive health.
The WPS also fosters international human rights scholarship through its collaboration with Sur: International Journal on Human Rights, a São Paulo-based journal that is published biannually in English, Spanish, and Portuguese. WPS editors work with Sur to edit articles that have been translated to English from a variety of languages. Through this partnership, the WPS expands human rights dialogue across linguistic borders.
To learn more about how to submit a paper, click here.
This paper examines the legacy and intellectual contributions of the Angola 3 to the Black Radical Tradition and contemporary understanding of the Black Panther Party.
In the wake of the International Covenant on Economic, Social and Cultural Rights, the author argues that a human rights approach advocating economic and social rights (or ESRs) is capable of mitigating economic inequality worldwide.
This paper examines South African policies that aim to ensure higher education access for students with disabilities and the uneven enforcement of such measures at various institutions.
Focusing on the multiple ways that international human rights discourse is deployed in diverse African locales throughout the late twentieth and early twenty-first centuries, this paper launches the concept of domestication as a way to apprehend the variety of human rights practice.
This paper explores the creation of the United African Women's Organization and its activist work in bringing mobilization, empowerment, and feelings of identity and citizenship to African migrant women in Greece.
This paper examines the need for and lack of truly durable solutions to the African refugee situation by addressing the insufficiencies of the current problematic approaches and the obstacles due to African history, politics, and humanitariant involvement.
This piece shines a light on law’s claims to authority over transgender identities and transgender bodies, and offers an alternate, intimate account of one transgender person’s interactions with law and society.
Discussing forms of interpretation and implementation of reparation in international law, this paper argues that the current reparation practice at the ICC is not equipped to adequately address consequences of sexual and gender-based crimes.
This article explores alternative ideas of territorial governance and the reimagining of human rights by local communities in Cauca, Colombia, just as they construct life plans and popular mandates for truth, justice, reparations and non-repetition principles.
The Truth and Reconciliation Committee (“TRC”) that was established to “promote unity and reconciliation in a spirit of understanding which transcends the conflicts and divisions of the past” following Apartheid. Ultimately, the TRC decided to focus on human rights violations committed as specific political-criminal acts against specific individuals instead of on the effects of laws passed by the Apartheid government. In this context, Michaela Bolton asks how the reconciliatory dialogue initiated by the TRC could be extended to the people that fell outside of the TRC’s purview.
This paper analyzes how US immigration law exacerbates the precarity of immigrants’ work situations in ways that demonstrate that insecure work is not a function of the neoliberal economic system alone; rather, it is partly a function of immigration law and bureaucracy. Precarious work situations of immigrants in the US perpetuate social and economic inequality, labor rights abuses, and human rights abuses. The extent to which immigration law is the cause of immigrant workers’ precarious work situations explains why changes in labor law and human rights law are insufficient solutions to the issues that precarious work generates.
This paper examines the dilemma that faces feminists and women's rights activists in India who are confronting the gender discrimination inherent in the Indian "personal law" system, according to which the individual is governed by the family law of her or his religious community. Although feminists criticise these laws as patriarchal and in need of reform, many Indian feminists do not want to mimic the secular agenda of their Western counterparts when thinking about the reform of personal laws, but rather seek to accommodate their own cultural and religious identities.
This paper grapples with the question of whether the International Criminal Court (ICC), since its emergence after the Rome Statute entered into force in 2002, disproportionately or selectively investigates situations in African countries in a manner that unfairly targets African leaders.
Arguing that income inequality is one causal factor in the deaths of environmental activists, this paper examines how higher level of in-country inequality increases the likelihood an environmental and human rights defender will be killed for advocating against environmentally destructive megaprojects.
This study examines a copycat culture called Shanzhai, particularly looking into fashion imitations made and circulated by a group of women designers through digital media.
This paper examines the process by which Nicaragua came to pass its most comprehensive law concerning violence against women (Law 779) in 2012, and the contentious politics that led to its unraveling over the next two years.
The trajectory of violence in the lives of women engaging in transborder mobility can be plotted along a continuum where the border becomes one moment and site of violence in a series of violent experiences. Being masculinised and militarised the border becomes the breeding ground for gender-based violence.
Initiatives aimed at combating inequality through the promotion and protection of the human right to education—specifically those of Mercosur’s Educational Sector (SEM)—may have the unintended consequence of perpetuating already existing educational inequalities and, by extension, economic inequality among and within the block’s member states.
The six nations that comprise the Gulf Cooperation Council (GCC)—Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the United Arab Emirates—have found themselves severely criticized for the abhorrent conditions that migrant workers frequently face in these countries.
Far from empowering women or supporting the poor, Nike’s rebranding project is an attempt to discipline girls, and the NGOs that represent them, into behaviors that support the status quo, distract from corporations’ misbehavior and expand the power of the market.
Exactly how do indigenous actors elicit the right of self-determination as inherited, and to what extent does such agency reconstitute or validate human rights norms? This essay proposes that within their unique project of self-representation and activism, the Kayapo indigenous society is indeed reformulating the concept of self-determination.
This article analyzes the case of community mothers as street-level bureaucrats who produce the rule of law in their local spaces, within an institutional or democratic mechanism. This case study of community mothers, developed between June 2012 and February 2013, shows how street-level bureaucrats use the rule of law as a tool of empowerment.
Scholars often argue that the culture of American constitutionalism provides an important constraint on aggressive national security practices. This article challenges the conventional account by highlighting instead how modern constitutional reverence emerged in tandem with the national security state, functioning critically to reinforce and legitimate government power rather than simply to place limits on it.
In June 2011, the International Labor Conference adopted the Domestic Workers Convention (the Convention), the first international labor standard to set out legal obligations that specifically protect and improve the working lives of domestic workers. This paper argues that previous regulatory attempts to protect domestic workers have been inadequate and, although it is an improvement, the Convention is currently also an insufficient legal instrument.
The paper shows that the normative effects produced by San Francisco’s CEDAW initiative are not well captured by existing schematic approaches to the behaviour of sub-state actors, which tend to apply either a linear measure of compliance with international law or some general idea about good and/or bad local variation.
This article situates the fight against impunity in the history and trajectory of the human rights movement from the 1970s until today. It argues that the movement’s early ideology of antipolitics has reemerged in recent years, functioning to defer—even suppress—substantive debates over visions of social justice, even while relying on criminal justice systems of which the movement has long been critical.
This working paper explores legal and policy issues that arise when collections of documents pertaining to past atrocities are discovered in societies emerging from civil war, state collapse, or dire misrule.
This article is based on two months of fieldwork conducted in Kabul, Afghanistan in 2010. It is a feminist reflection on the politics of aid, gender, and religion within the context of civil society organizations’ efforts to address violence against women in Afghanistan
The concept of reputational dividends is developed in this paper to emphasize that as nation-states become increasingly integrated into a global social system, the symbolic dimension of power becomes more salient in forging state autonomy.
This paper examines Libya’s most recent (and ongoing) uprising—following the largely peaceful popular overthrows of the repressive governments in neighboring Tunisia and Egypt (and complemented by the more violent and still unresolved confrontations in Bahrain, Yemen, Syria, and in sub-Saharan Africa from Uganda to Swaziland as well) in the first months of 2011
This paper develops a theoretical approach to justice and reparations that helps to explain the gap between the international normative framework and activist discourses.
In “Wearing Out Arizona,” Sandra K. Soto describes and analyzes what her colleague K. Tsianina Lomawaima has aptly coined Arizona’s “regressive suite of legislation.”
Although the recognition of forced marriage signifies the SCSL’s commitment to actively prosecute gender-based crimes, and may further set persuasive precedent for other international adjudicative bodies, there remain certain elements of this crime that, despite the Appeals Chamber’s decision, are unsettled and unclear. The purpose of this paper is to raise, explore, and assess these pressing questions.
In Colombia’s decades-long armed conflict, between one-fourth to one-third of combatants are women. This paper addresses the problem of reintegrating female combatants in Colombia’s violent conflict into civil society after they have left armed groups.
